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*JACKSON, M., Allegories of the Wilderness. Ethics and Ambiguity in Kuranko Narratives. Bloomington, Indiana Univ. Press, 1982.

*JACKSON, Michael, Paths Toward a Clearing: Radical Empiricism and Ethnographic Inquiry. Bloomington Indiana Univ Pr, 1989. - Anthropology; Divination; Knowledge; Philosophical Anthropology; Witchcraft; DEVEREUX, G.; LEVI-STRAUSS, C.; SARTRE.

JACOB, Jean-Pierre, Le sens des limites. Maladies, sorcellerie, religion et pouvoir chez les Winye, Gourounsi du Burkina Faso. Grandson, Imprimerie Cavin, 1988, 384 p. Thèse, Faculté des Lettres, Université de Neuchâtel.

JACOBS, J.; OMEONGA, B.; KITETE, G., Notre univers, Essai de cosmologie tetela, in Aequatoria 23 (1960), 81-99.

*JACOBS, John, Elementen van de kosmologie van de Tetela (Democratische Republieh Congo) en van de andere bevolkingsgroepen, Overdruk uit Koninklijke Academie voor Overzeese Wetenschappen, Mededelingen der zittingen 46/4 (2000), 457-472, bibliographie. - Eléments de cosmologie des Tetela, Yombe, Zela, Luba-Shankadi, et autres.

*JACOBSON-WIDDING, A., Red-White-Black as a Mode of Thought. A Study of triadic Classiffication of Colours in the Ritual Symbolism and Cognitive Thought of the Peoples of the Lower Congo (Uppsala Studies in cultural Anthropology, 1). Stockholm, Almquist and Wikseu, 1979.

JACOBY, B.A.; SPARGO, E., Ptolemy Revived? The Existence of a Mild Instrumentalism in Some Selected British, American, and South African High School Physical Science Textbooks, in Interchange 20 (1989) n.2, 33-53. - Manuels sud-africains, britanniques et nord-américains d'enseignement des sciences dans le secondaire; philosophie de l'éducation.

JACQUEMIN, Jean-Pierre, Des trous de mémoire envahissants. Relations belgo-zaïroises, in Nouvelles Rationalités Africaines (1989), n.13, 115-120.

JACQUES, T. Carlos, From Savages and Barbarians to Primitives: Africa, Social Typologies, and History in Eighteenth-Century French Philosophy, in Hist Theor 36/2 (1997), 190-215. - History; primitive; savage; stereotype.

JADOT, J.-M., Le miracle Bushongo, Contribution à la philosophie et à l'histoire de l'art mélanien au Congo belge, in Vétérans coloniaux 19 (1947) n.9, 3-11, ill.: et in J. LEYDER e.a., Le graphisme et l'expression graphique au Congo belge. Bruxelles, 1950, 39-47, ill.

*JAGGAR, Alison M. (ed); YOUNG, Iris Marion (ed), A companion to feminist Philosophy. Cambridge, Blackwell, 1998. in Ethics; feminism; politics; social-phil.; women; world.

*JAHN, J., Schwarzer Orpheus. München, (1954), 1955.

JAHN, Janheinz, Aimé Césaire un der Surrealismus, in Texte und Zeichen (Darmstadt) 8 (1956).

*JAHN, J., Anders gläubige Kunst, Stierstadt im Taunus, 1958.

JAHN, J., Kunyu: l'impossibilité de la métamorphose du style, in Présence africaine (1958), n.22, 10-28.

*JAHN, J., Muntu, An Outline of neo-African Culture. London, Faber and Faber, 1958, 267 p.

*JAHN, J., Muntu, Umrisse der neoafrikanischen Kultur. Köln, E. Diederichs Verlag, 1958, 262p.

*JAHN, J., Muntu, An Outline of New African Culture. New York, Grove Press, 1961.

*JAHN, J., Muntu, L'homme africain et la culture néo-africaine, traduit de l'allemand par Brian de Martinoir. Paris, Ed. du Seuil, 1961, 301 p.

*JAHN, J., Die Neoafrikanische Literatur. Gesamtbibliographie von den Anfängen bis zur Gegenwart. Düsseldorf-Köln, Eugen Diederich, 1965, XXXV-359 p.

JAHN, J., Weldvorstellungen in afrikanischen Denken, in Institut Auslandsbeziehungen Mitt. 16 (1966), 249-252.

*JAHN, J., Moentoe. Contouren van de neo-Afrikaanse cultuur. Amsterdam, Moussault's Uitg., 1967, 240 p.

*JAHN, J., A history of Neo-African Literature. London, Faber and Faber, 1968.

*JAHN, J.; SCHILD, U.; NORDMANN, A., Who's who in African Literature. Tübingen, Horst Erdmann Verlag, 1972, 412 p.

JAHN, J., Authenticité et vie nationale, La religion et les arts à Oshogbo, in Jiwe (1976) n.4, 29-32.

JAHODA, Gustav, Supernatural Beliefs and changing cognitive Structure among Ghanianian University Students, in Journal of Cross Cultural Psychology 1 (1970), 115-130.

JAHODA, Gustav, Les études comparatives sur la perception de l'espace, in Apprentissage et cultures: les manières d'apprendre. Paris, Karthala, 1988, 143-158.

JAIN, Ravindra K., Sociology of corruption in the developing societies: morality in theory and Practice, in Philosophy and Social Action 5 (1979) 33-48. - Corruption; morality; social-phil.

*JAMES, Cyril L.R., Marxism and Intellectuals. Detroit, Michigan, Facing Reality Publications, 1962.

JAMES, Cyril L.R., Wilson Harris, a philosophical Approach, University of the West Indies, Extra Mural Department, Part of Spain. Trinidad, 1965.

*JAMES, Cyril L.R., The Future in the Present. Westport, Connecticut, Lawrence Hille and Co., 1977.

*JAMES, Cyril L.R., Spheres of Existence: selected Writings. London, Allison and Busby, 1980.

*JAMES, Cyril L.R., Notes on dialectics: Hegel-Marx-Lenin. Westport, Connecticut, Lawrence Hill and Co., 1980.

JAMES, David, The Instruction of Any' and Moral Philosophy, in African Philosophy: Selected Readings, MOSLEY, Albert G. (ed). Prentice Hall, Englewood Cliffs, 1995.

*JAMES, E.O., The Concept of the Deity. London, 1950.

*JAMES, George G.M., The stolen Legacy. The Greeks were not the authors of Greek Philosophy but the People of North Africa, commonly called the Egyptians. New York, Philosophical Library, 1954. Reprinted, San Francisco, CA, Julian Richardson Assiates, 1976. - Ancient.

*JAMES, George G., Stolen Legacy: The Greeks Were Not the Authors of Greek Philosophy but the People of North Africa, Commonly Called the Egyptians. Introduction by Asa G. Hilliard, Julian Richardson Associates. Press of San Anselmo, 1988, Reprint, 190 p. - Sociology, Anthropology.

JAMESON, H., Y a-t-il une voie africaine du socialisme? in Prés. afric. (1964) n.49, 50-61.

JANKE, , Intellectual Obsolencence: the Survival of Marxist Statecraft in Africa, in Contemporary Review (London) (1978), 57-65.

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Dernière mise à jour : 5 mars 2004
Responsable : A. J. Smet